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7. Psalms and the Message of the Bible: A Word about Themes


Outline of Series

ESV Psalm 1:1 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;

2 but his delight is in the law of the LORD, and on his law he meditates day and night.

3 He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

4 The wicked are not so, but are like chaff that the wind drives away.

5 Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous;

6 for the LORD knows the way of the righteous, but the way of the wicked will perish.


I. Two Themes of Psalm 1

Psalm 1 stands at the head of the entire Psalter and introduces the whole. This occurred by design of God through the human editor (Bullock, 58-59).

A. The “blessed man” of Psalm 1 introduces the theme of Jesus Christ, God’s anointed, his Messiah.

B. The “law” (vs 2) stands as one of the most important factors about God, who gave it, and his people, who receive it.

II. A Word about Law

To the postmodern ear, the concept of “law” for the most part has extremely negative connotations. If someone were to ask, “How can I best relate to God?” and the given reply is, “By seeking to follow his law,” all kinds of negative thoughts, negative cultural memories, and images of cold harshness and stern, pleasureless persons would pursue.

Yet in the Old Testament, especially in Psalms, the law is benign; it’s a blessing; it’s a means of knowing God’s will and obtaining his favor.

ESV Psalm 19:7 The law of the LORD is perfect, reviving the soul; the testimony of the LORD is sure, making wise the simple; 8 the precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes; 9 the fear of the LORD is clean, enduring forever; the rules of the LORD are true, and righteous altogether. 10 More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. 11 Moreover, by them is your servant warned; in keeping them there is great reward.

NIV Psalm 119:9 How can a young person stay on the path of purity? By living according to your word. 10 I seek you with all my heart; do not let me stray from your commands.

In the gospels of the New Testament, Jesus himself held the law of God in highest regard (remember, he is the blessed man of Psalm 1 who perfectly keeps the law.)

ESV Matthew 5:17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.

ESV Matthew 5:18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.

Why the Law?

Why law? Why is law so central to all of the Bible?

ESV Genesis 1:1 In the beginning, God created…

ESV Genesis 1:27 So God created man in his own image, in the image of God he created him; male and female he created them.

God, as creator, created man in his own image for his own pleasure.

KJG Revelation 4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure [by your will] they are and were created.



According to the Bible, God’s desire is to bless humankind.

ESV Genesis 1:28 And God blessed them. And God said to them, “Be fruitful and multiply…”

God blesses people with himself, since as God, he himself is the greatest possible blessing. To know God and to be in a good relationship with him is the greatest possible blessing a human being can ever have. God’s law, according to the scriptures quoted above and many like them, is the means to the greatest possible blessing of having a good relationship with God.



III. Tragedy Strikes

A. The Old Testament is the historical record of how humankind in general and one special, called people in particular, failed to follow God’s law and thereby failed to receive God’s blessing of an ongoing, fruitful relationship with himself.

B. In the Old Testament human will and raw obedience were the only means at people’s disposal for following God’s law. In spite of God’s gracious provision of a sacrificial system to make amends for people’s failures to follow the blueprint he gave them in order to build a blessed relationship with himself, they still failed.

The Old Testament can be summarized as: The Law and Humankind’s Failure to Follow It

IV. A New Way

The New Testament can be summarized as: The Law and Humankind’s Success in Following It

A. God didn’t quit: he gave people a new way to obey his principles and to come into a blessed relationship with himself.

B. He sent the perfect man who did follow his law, the blessed man of Psalm 1.

C. Jesus Christ fully obeyed God’s law and became the human sacrifice that opened the door to mankind’s restored relationship with God.

ESV 2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

D. God provided that simply by believing in Christ–by saying yes to Christ–that Christ’s obedience to the Law would apply to everyone who accepts Christ as the solution to their lives.

E. God also gave his Holy Spirit to live on the inside of those who receive the solution of Christ. The Holy Spirit helps people to follow God’s law the way Christ did, which means pleasing God and being blessed in relationship with him.

ESV John 14:16 And I will ask the Father, and he will give you another Helper, to be with you forever,

ESV John 15:26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.

NLT Romans 8:1 So now there is no condemnation for those who belong to Christ Jesus. 2 And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. 3 The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. 4 He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit. 5 Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. 6 So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace.

Psalms is where the life of Christ–his obedience to the Law, his prayers of praise and supplication for help, his sacrificial death, his resurrection and final victory–is played out in Hebrew poetic prophecy.





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Beauty Day 172

Find one beautiful thing every day and take a photo of it.

Philippians 4:8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.


Beauty Day 172 Backyard

My friends’ backyard

is the prettiest backyard

I have ever seen

Mike is a landscaper/gardener

and now that I mention it

how strange…

every time I visit

he is sitting back relaxing

yet he alone does all this labor

mostly folk art

no classes no lessons

just a natural love

for beauty and color

finding ceramics, dinnerware

broken pieces of tile

he smashes–creates anew

creatures and birds

architecture and seas

while growing plants and flowers

is his specialty

talking birds participate

from their safe house just beyond

Mike’s a wonder

as is Claudia my friend

who prepares a meal fit for royalty

from their garden just below

what makes these people most special

is their love

for everyone

for me

for you



Beauty Day 171

Find one beautiful thing every day and take a photo of it.

Philippians 4:8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.


Beauty Day 171 Graduation!

Square dance graduation

excited for my friends

as though they were family

a great achievement

120 calls in 9 months

and it’s true

they are like babies

we Angels will have to hold their hands

at every dance for about a year

until these seedlings take root



Beauty Day 170

Find one beautiful thing every day and take a photo of it.

Philippians 4:8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.


Beauty Day 170 Spring Breakup of the River Ice

Every year in the north country 

comes a day when river ice breaks up

it’s a day of celebration dancing singing

flowing good cheer

and it should be

because life continues

moves on to fuller days ahead

little did I know

as I lay sick and motionless

for nearly two weeks

that the ice pack was melting

and fissures deep within

perhaps because of stillness

with little outward stimulation

I had time to hear and could hear

the deeps within me creaking groaning

and finally the ice began to break

and so it begins again

new life new commerce

good cheer and miles of new roads up ahead

in short

paralysis died

after so many years

the bathroom is on its way

to getting some fix

and who know where that will lead?

what pray tell comes next?



6 What Do Authors Say About Christ in Psalms?


Outline of Series

Are the Psalms about Jesus Christ?


Some say yes, to a great extent, while others limit their yes to specific “Messianic” verses quoted in the New Testament and labeled as such.

Among those who limit their “yes” are those who say that the original verses most likely referred specifically to some king in Israel’s past and down through a line of succession became applied to Christ. They might say that Christ “quoted” a psalm, such as Psalm 22:1 while hanging on the cross. By saying “quoted,” they mean that Christ appropriated the psalm and made it apply to himself. In other words, Christ did not originate the psalmic words at the moment he spoke them. By whatever means they may have entered his mind at the moment, he repeated  what had already been written about someone else on a different occasion and then applied those words to himself and his own situation. This is quite different than saying that the original psalm meant Christ all along, even from the beginning.

Among those authors who say “yes!” unreservedly are those who may feel that the original words as first written were always prophetic utterances by the psalmists, which from the beginning point forward to the life and prayers of the Son of God during his incarnation. I fall into this category.

Most of the authors who write academic books and have good academic reputations, no matter what their opinions on the matter, build good biblical cases to support their views. Therefore, this author–myself, has come to the conclusion that whether or not any given reader perceives Jesus Christ of Nazareth, Son of God, in the psalms as written is a personal, subjective matter representative of the faith of that reader and the activity of the Holy Spirit in that reader’s heart. In other words, one’s belief occurs first, and the academic rationale follows. This means that for the most part, academic arguments will convince very few to change their minds.

For example, reading many academic arguments against my own point of view on this topic has never changed my mind that Christ in his incarnation is why God willed the psalms to be written. Does this indicate that I am close minded? No, it simply means that I continue to believe that I correctly heard God speak into my heart through the Holy Spirit via certain psalms that these words are the voice of Christ prophetically spoken through the psalmist. Yet because I do have an academic awareness, I simply kept searching until I found some academic arguments that match my own presuppositions, or in my case, experiences. (I am not saying that those who think differently than I do not believe in God or do not have faith in Christ.)

Because faith comes by believing and by the Holy Spirit, academic arguments perhaps most often fall short of leading one to either salvation or devotion. And because my great interest in Psalms is devotional, this blog presentation will be for the most part devotional. I am not seeking to build an academic argument. I am seeking to share what I have discovered and to lead others who may be so disposed to seek God in prayer to ask him to reveal Christ to their hearts through the Old Testament, and in particular through Psalms. The Holy Spirit can open to eager heart what Jesus himself opened to his disciples shortly after his resurrection:

Luke 24:25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken!  26 Was it not necessary that the Christ should suffer these things and enter into his glory?”  27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

Luke 14: 44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.”  45 Then he opened their minds to understand the Scriptures,  46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead,  47 and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.  48 You are witnesses of these things.

Quotations from Authors Who Find Christ in Psalms

 According to the witness of the Bible, David is, as the anointed king of the chosen people of God, a prototype of Jesus Christ. … And he is not unaware of this, but “being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants upon his throne, he foresaw and spoke of the resurrection of the Christ” (Acts 2:30 f.). David was a witness to Christ in his office, in his life, and in his words. The New Testament says even more. In the Psalms of David the promised Christ himself already speaks (Hebrews 2:12; 10:5) or, as may also be indicated, the Holy Spirit (Hebrews 3:7). These same words which David spoke, therefore, the future Messiah spoke through him. The prayers of David were prayed also by Christ. Or better, Christ himself prayed them [the prayers of Psalms] through his forerunner David [emphasis added]. (Bonhoeffer, Psalms, 18-19.)

The emphasized portion of the above quotation perfectly expresses my own perception of very many of the psalms, a conclusion I arrived at independently of Bonhoeffer. He goes on to explain how we as believers can pray the same prayers because and only because Christ prayed them first.

Not just those psalms that directly mention the king or aspects of his reign and kingdom are Messianic psalms. The New Testament implies that all psalms have a relationship to Jesus Christ [emphasis added]. Thus Psalm 31, which in its Old Testament context does not seem to have a Messianic emphasis, is messianic in the sense that it refers to the person or work of Jesus Christ, as is clearly shown in its use in Luke 23:46. This does not mean we are dependent on the New Testament for which psalms are Messianic because a broader principle is at work, a principle rooted in Jesus’ statements in Luke 24:44-47…this principle, which is the basis for the view that all the psalms relate to the person and/or work of Jesus Christ. (Belcher, The Messiah and the Psalms, 30.)

The psalter is the book most often quoted in the New Testament, with the same status as the prophets. David is given there the role of a prophet (Acts 2.30; 4.2). For their part, the rabbinical writings recognize the prophetic inspiration of David and the psalmists. This is clear from the Targum on the psalms: Ps. 14.1, ‘To praise, in the spirit of prophecy, through the intervention of David’; (Tournay, Seeing and Hearing God with the Psalms, 31). [Tournay cites many more examples.]

The greatest evil people can suffer is loneliness. But God has taken the initiative in overcoming this: thanks to the psalms, we can directly see and hear God (Tournay, Seeing and Hearing God with the Psalms, 32).


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Psalm 1: Introduction to the Psalter


Outline of Series

ESV Psalm 1:1 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;

2 but his delight is in the law of the LORD, and on his law he meditates day and night.

3 He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

4 The wicked are not so, but are like chaff that the wind drives away.

5 Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous;

6 for the LORD knows the way of the righteous, but the way of the wicked will perish.

I. Observations

  • This psalm lends itself to study by phrases rather than individual words.
  • Phrases indicate two contrasting categories.
  • What are they?

II. Two Contrasting Categories


Psalm 1: the Righteous (Vs 6) – Positive


Psalm 1: the Wicked – Negative

blessed (1-2)

[synonyms:] wicked, sinners, scoffers

     action: walks not

in the counsel of the wicked

     action: stands not

in the way of sinners

     action: sits not

in the seat of scoffers

     action: delights

in the law of the Lord

     action: meditates

on the Lord’s law day and night

the righteous is like (vs 3):

wicked are not like the righteous

     a tree planted by streams of water

wicked are like: chaff

          yields its fruit in season

     the wind drives the chaff away

          leaf does not wither

[results stated negatively:]

will not stand in the judgment

[restatement:] in all that he does he prospers

will not stand in the congregation of the righteous

[conclusion:] (6) for the Lord knows the way of the righteous

[results stated positively:]

the way of the wicked will perish

Paraphrase of final outcome for righteous:

The righteous will prosper.

They will live in the company of the Lord

and in the company of the other righteous.

Life, Inclusion

Paraphrase of final outcome for the wicked:

The wicked will not prosper.

They will die.

They will be excluded from the Lord’s presence

and from the collected gathering of the righteous.

Death, Exclusion

III. Questions and Response

1. Verse 6 says, “for the Lord knows the way of the righteous.” What does it mean for the Lord to “know the way of”? What is involved here?

a. to see, be aware of, be intimately acquainted with: ESV  Psalm 31:7 I will rejoice and be glad in your steadfast love, because you have seen my affliction; you have known the distress of my soul,

b. to know something in its entirety from beginning to end; this includes the element of knowing the future: ESV  Psalm 37:18 The LORD knows the days of the blameless, and their heritage will remain forever;

c. to know in the sense of receiving and treating someone as a friend, to approve: ESV  Nahum 1:7 The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him.

d. Jesus uses the word in the sense of receiving, owning (as the shepherd a sheep), protecting, guarding, watching over carefully: ESV  John 10:14 I am the good shepherd. I know my own and my own know me,

e. to be able to distinguish from among many others and to acknowledge this friendship publicly: ESV  2 Timothy 2:19 But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” (quoted from NET Numbers 16:5)

f. “the way of”: “NET Notes: ‘way of the godly’ is not their behavior, but their course of life or destiny;”

g. “The Lord knows the way of the righteous,” could be paraphrased as, “The Lord is intimately acquainted with every detail of the heart and life of the righteous person from start to finish; he approves of this person, lays claim to him or her as his own, and promises to look after her in an all powerful, protective way, even up to and including eternity.”

2. What does “perish” mean in verse 6?

perish: to be ruined, broken, carried off, lost, destroyed, exterminated2. Do the categories seem black and white to you? How do you feel about that?

3. Does God’s word change because we don’t like it? What might be a wise course for us?

4. Do you think there might be a “fudge factor” within the categories? What might be a theological word to describe God’s “fudge factor?”

5. Reread verse 6: for the LORD knows the way of the righteous, but the way of the wicked will perish. Do you think this might be a good thematic summary of the entire Psalter? Why or why not? Do you think this one verse sums up the message of the entire Bible? Defend your position one way or the other.

IV. What other questions do you have? As we read more of Psalms, we will come to a better understanding of what the words “righteous” and “wicked” mean within the context of Psalms. In brief, these terms describe a person’s attitude (what is in a person’s heart, the person’s desires and motivations) toward the Lord God and his Word, rather than a person’s actions. Action follow attitude.

V. Christ in Psalm 1

While it cannot be “proven” academically that Christ is “the man” of Psalm 1, nothing prevents the Holy Spirit from revealing Christ as such in the hearts of believers.

ESV  Psalm 1:1 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;

ESV  Psalm 80:17 But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself!

ESV  Psalm 110:1 A Psalm of David. The LORD says to my Lord: “Sit at my right hand, until I make your enemies your footstool.”

ESV  John 19:5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!”

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What Are Psalms?

Link to Bibliography

Outline of Series



Psalms are songs, prayers, meditations, prophecy, and a look into the deepest heart of Christ the Son during the period of time of his incarnation. Just as the Lord inhabits the praises of his people (Psalm 22:3), so the Holy Spirit brings to life the Psalms within the hearts of believers everywhere. This Bible study is a place intended to encourage us all to read, read, and read the Psalms so that contact with Christ, God, and the Holy Spirit will be made within their words.


I recommend the little book 31 Days of Wisdom and Praise (See Bibliography, Jones) for the reasons of its NIV translation and for the special numerical arrangement of the Psalms. While it is not necessary to buy this book, the little pocket paperback is highly attractive and convenient. The special numerical arrangement, however, can be followed from any Bible. In this arrangement, the psalms are presented according to the days of the month. On the 1st of each month, for example, the reader finds Psalms 1, 31, 61, 91, and 121. Then, continuing the example, on the 14th, the reader will find Psalms 14, 44, 74, 104, and 134. Everyone who follows this sequence will read the entire Psalter in one month.

When finished, begin reading it again, and again, and again. Sooner or later, God will sometimes and occasionally speak the words of the Psalter into your heart, as he meets you in your own particular life situation, Sitz im Leben. When he does this, you will have fellowship with God the Father and God the Son through the Holy Spirit within the words of Scripture.

Why Read the Psalms?

  • To see Christ in his humanity.
  • Of greatest value to me personally has been the realization that Jesus himself prayed most of these psalms during his sojourn of trial and suffering while a man on earth. Seeing and understanding this great Love leads me to worship Jesus the Son and God, the Father who loved the world so much that he gave his Son to suffer and to be crucified by the world.
  • In addition to having fellowship with the Father and his Son through the Holy Spirit, reading the Psalms cyclically, repeatedly, and horizontally (as described in the preceding section) develops an awareness of the unity of the Psalms as a whole, the themes they develop, and the movement of content from one form to another, for example, from lament and petition to praise and thanksgiving.
  • There is a Story contained in the Psalms as a whole.
  • You will begin to recognize that God is love, that he loves his people unceasingly and without limits, and that he loves you in particular.
  • Close familiarity with the vocabulary and language of the Psalms will also help you as you read other biblical books, especially books in the New Testament. You will begin to hear echoes of particular psalms in the speech and allusions of various New Testament writers and characters.

For example, after repeated reading of Psalm 1 from a literal translation, such as the English Standard Bible, when Pilot steps out from his private chamber, points at Christ, who has just been flogged and is about to be crucified, and says, “Behold, the man…” (John 19:5), by grace of the Holy Spirit, it becomes impossible not to hear in Pilot’s words an echo of the word “man” in the phrase “Blessed is the man…” in Psalm 1:1. Christ is “the man” who is blessed both in Psalm 1 and in the vast majority of the psalms. From Psalms, we learn about the physical and especially the internal suffering of God’s Son more than we do from any other biblical book. This awareness leads to a greater depth of worship and love for the Lord, as well as a deeper comprehension of the Bible’s proclamation, “God is love” (1 John 4: 8, 16). And we ask ourselves, how is it that flogging and crucifixion lead to a pronouncement of blessing? This is theology at a deep and fine level.

Topics of Consideration in this Bible Study of Psalms:

As the weeks progress, our study will lead us into consideration of:

  • content, meaning
  • categories of people and ideas
  • theology
  • forms, such as lament, praise, and thanksgiving
  • rhetorical style, such as the presence of blocks of dialogue
  • identification of speakers
  • New Testament quotations and use of the Psalms
  • poetical devices
  • the five books within Psalms
  • the place and importance of the Septuagint in reading and understanding the Psalms

In addition to being a written study published on this blog, there is a corresponding “live” Bible study for a small group of women who meet weekly. Clearly, we will not attempt to cover all of the topics listed above for each and every psalm we study, especially since the purpose of the study is to lead us into the presence of God, rather than into an academic understanding of an ancient Hebrew book. Rather, as various of the above topics become relevant for the psalm(s) under consideration that week, topics will be introduced as aids to appreciation.

Descriptive Summary:

My intent is to make this study a devotional study with just enough academic overtones to guide and encourage devotional use of the Psalms. May the Lord bless us all.

Ways to Increase Personal Engagement with a Devotional Reading of Psalms

  • As mentioned above, read and reread again and again and again
  • Read the Psalms out loud with only yourself present in the room
  • Journal as you read in a simple statement/”my response ” format
  • Try different translations, including a true to text paraphrase, such as the New Living Translation (NLT)

Link to Beginning of Series               Link to Next in Series



Beauty Day 169

Find one beautiful thing every day and take a photo of it.

Philippians 4:8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.


Beauty Day 169 Discover

Little person

flying a kite

face filled

with wonder

Daddy’s joy

to lead his girl

to worlds

she then discovers 


Borrowed Photo


4 Are People Writing and Singing Psalms Today?: One Popular Example


Outline of Series

Popular Psalms Written for Worship Today: One Example

Hillsong. Thank You Jesus. Accessed from http://www.hillchords.com/hillsong/thank-you-jesus/, Accessed 5/16/2017.

Thank You Jesus
You set me free
Christ my Saviour
You rescued me

You’ve given me life
You’ve opened my eyes
I love You Lord
I love You Lord

You’ve entered my heart
You’ve set me apart
I love You Lord
I love You Lord


Thank you Jesus

 ESV  Psalm 75:1 To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song. We give thanks to you, O God; we give thanks, for your name is near. We recount your wondrous deeds.

ESV  Psalm 118:21 I thank you that you have answered me and have become my salvation.

ESV  Psalm 35:18 I will thank you in the great congregation; in the mighty throng I will praise you.

 You set me free

 ESV  Psalm 118:5 Out of my distress I called on the LORD; the LORD answered me and set me free.

 Christ my Saviour

 NIV  Psalm 38:22 Come quickly to help me, my Lord and my Savior.

NIV  Psalm 68:19 Praise be to the Lord, to God our Savior, who daily bears our burdens.

 You rescued me

 NLT  Psalm 30:1 A psalm of David. A song for the dedication of the Temple. I will exalt you, LORD, for you rescued me. You refused to let my enemies triumph over me.

NET  Psalm 54:7 Surely he rescues me from all trouble, and I triumph over my enemies.

ESV  Psalm 56:13 For you have delivered my soul from death, yes, my feet from falling, that I may walk before God in the light of life.

NLT  Psalm 56:13 For you have rescued me from death; you have kept my feet from slipping. So now I can walk in your presence, O God, in your life-giving light.

 You’ve given me life

 ESV  Psalm 21:1 To the choirmaster. A Psalm of David. O LORD, in your strength the king rejoices, and in your salvation how greatly he exults!  2 You have given him his heart’s desire and have not withheld the request of his lips. Selah  3 For you meet him with rich blessings; you set a crown of fine gold upon his head.  4 He asked life of you; you gave it to him, length of days forever and ever.

 You’ve opened my eyes

 ESV  Psalm 119:18 Open my eyes, that I may behold wondrous things out of your law.

ESV  Psalm 146:8 the LORD opens the eyes of the blind. The LORD lifts up those who are bowed down; the LORD loves the righteous.

 You’ve entered my heart

 ESV  Psalm 40:8 I delight to do your will, O my God; your law is within my heart.”

 You’ve set me apart

            ESV  Psalm 4:3 But know that the LORD has set apart the godly for himself; the LORD hears when I call to him.

I love you Lord

 ESV  Psalm 18:1To the choirmaster. A Psalm of David, the servant of the LORD, who addressed the words of this song to the LORD on the day when the LORD rescued him from the hand of all his enemies, and from the hand of Saul. He said: I love you, O LORD, my strength.

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1 Psalms Bible Study: Bibliography

Outline of Series


  • 31 Days of Wisdom and Praise: Daily Readings from the Books of Psalms and Proverbs, New International Version. Arranged by R. Dean Jones. Grand Rapids: Zondervan, 1990, by International Bible Society.
  • Academic Community of St. Athanasius Academy of Orthodox Theology, Elk Grove, California. The Orthodox Study Bible. Nashville: Thomas Nelson, 2008.
  • Aland, Barbara, Kurt Aland, Johannes Karavidopoulos, Carlo M. Martini, and Bruce Metzger, Editors. The Greek New Testament, Fifth Revised Edition with Greek Text of Nestle-Aland Novum Testamentum Graece, 28th Edition. Stuttgart: Deutsche Bibelgesellschaft, 2014.
  • Allen, Leslie C. Word Biblical Themes: Psalms. Waco: Word Books, 1987.
  • Anderson, Bernhard W. with Steven Bishop. Out of the Depths: The Psalms Speak for Us Today, 3rd Edition, Revised and Expanded. Louisville: Westminster John Know Press, 2000.
  • Archer, Gleason L. and Gregory Chirichigno. Old Testament Quotations in the New Testament. Eugene, Oregon: Wipf & Stock, 1983.
  • Arndt, William F. and F. Wilbur Gingrich, Editors. A Greek-English Lexicon of the New Testament and Other Early Christian Literrature, 2nd Edition. Revised and Augmented by F. Wilbur Gingrich and Frederick W. Danker from Walterr Bauer’s Fifth Edition, 1958. Chicago: The University of Chicago Press, 1979.
  • Barclay, John. The Psalms of David, and the Paraphrases and Hymns: With a Dissertation on the Book of Psalms, and Explanatory Introductions to Each. Edinburgh: James Gall, 1826. Reprinted Digitally by Forgotten Books, registered trademark of FB &c Ltd., London, 2017. Available at http://www.ForgottenBooks.com, 2017.
  • Belcher, Richard P. Jr. The Messiah and the Psalms: Preaching Christ from All the Psalms. Scotland: Christian Focus Publications, Ltd., 2006
  • BibleWorks. BibleWorks 9 Software for Biblical Exegesis & Research. Norfolk, VA: BibleWorks, 2011.
  • Bonar, Andrew A. Christ and His Church in the Book of Psalms: 150 Inspirational Studies. Grand Rapids: Kregel Publications, 1978.
  • Bonhoeffer, Dietrich. Psalms: The Prayer Book of the Bible. Minneapolis: Augsburg, 1974 in paperback.
  • Brenton, Sir Lancelot C. L. The Septuagint Version: Greek and English. Grand Rapids: Zondervan Publishing House, 1970.
  • Broyles, Craig C. Understanding the Bible Commentary Series: Psalms. Grand Rapids: Baker Books, 1999.
  • Brueggemann, Walter. The Message of the Psalms: A Theological Commentary. Minneapolis: Augsburg, 1984.
  • Bullock, C. Hassell. Encountering the Book of Psalms. Grand Rapids: Baker Academic, 2001.
  • Clowney, Edmund P. Preaching Christ in All of Scripture. Wheaton: Crossway, 2003.
  • Crossway. The Holy Bible, English Standard Version. Copyright © 2001,2007 by Crossway Bibles, a division of Good News Publishers. All rights reserved. This publication contains The Holy Bible, English Standard Version, copyright © 2007 by Crossway Bibles, a division of Good News Publishers. It includes the January 2008 Update. See also English Standard Version Bible Online: http://www.biblestudytools.com/esv/psalms/ .
  • Darby, John, John Darby’s Synopsis, Whole Bible, Psalm 102, Available at Christianity.com, “Psalm 102 Bible Commentary: John Darby’s Synopsis,” https://www.christianity.com/bible/commentary.php?com=drby&b=19&c=102#%5B1%5D, Accessed on November 17, 2017.
  • Feinberg, John S. and Paul D. Feinberg, Editors. Tradition and Testament: Essays in Honor of Charles Lee Feinberg. Chicago: Moody Press, 1981.
  • Friberg, Timothy, Barbara Friberg, and Neva F. Miller. Analytical Lexicon to the Greek New Testament. Baker’s Greek New Testament Library. Grand Rapids: Baker, 2000. BibleWorks, v.9.
  • Futato, Mark D. Edited by Howard, David M. Jr. Interpreting the Psalms: An Exegetical Handbook. Grand Rapids: Kregel Academic, 2007.
  • Gingrich, F. Wilbur and Frederick William Danker, Editors. Shorter Lexicon of the Greek New Testament, 2nd Edition. Copyright © 1965 by The University of Chicago Press.
  • Horne, George, Lord Bishop of Norwich. A Commentary on the Book of Psalms: In Which Their Literal and Historical Sense, as They Relate to King David and the People of Israel, Is Illustrated; and Their Application to Messiah, to the Church, and to Individuals as Members Thereof, Is Pointed Out; With a view to render the Use of the Psalter pleasing and profitable to all orders and degrees of Christians. Philadelphia: Alexander Towar, 1822.
  • Jones, R. Dean, Arranger. 31 Days of Wisdom and Praise. International Bible Society. Grand Rapids: Zondervan, 1990.
  • Lewis, C. S. Reflections on the Psalms: The Celebrated Musings on One of the Most Intriguing Books of the Bible. Boston and New York: Mariner Books, a division of Houghton Mifflin Harcourt, 1958, 1986 and 2012.
  • Nestle-Aland, Editors. Novum Testamentum Graece, 26th Edition. Stuttgart: Deutsche Bibelgesellschaft, 1979, 1987.
  • Rahlfs, Alfred, Editor. LXT – LXX Septuaginta (LXT) (Old Greek Jewish Scriptures), Copyright © 1935 by the Württembergische Bibelanstalt / Deutsche Bibelgesellschaft (German Bible Society), Stuttgart.
  • Rahlfs-Hanhart. Septuaginta: Editio altera. Stuttgart: Deutsche Bibelgesellschaft, 2006.
  • Reardon, Patrick Henry. Christ in the Psalms, 2nd edition. Chesterton: Ancient Faith Publishing, 2011.
  • Saphir, Adolph. The Divine Unity of Scripture. London: Hodder and Stoughton, 1896. Public Domain.
  • Saphir, Adolph and Cortesi, Lawrence. The Epistle to the Hebrews: An Exposition. Public Domain.
  • Spurgeon, Charles. The Treasury of David: Containing an Original Exposition of the Book of Psalms; A Collection of Illustrative Extracts from the Whole Range of Literature; A Series of Homiletical Hints upon Almost Every Verse; And Lists of Writers upon Each Psalm in Three Volumes. Peabody: Henrickson Publishers, No Date.
  • Thayer, Joseph. A Greek-English Lexicon of the New Testament (Abridged and Revised Thayer Lexicon). Ontario, Canada: Online Bible Foundation, 1997. BibleWorks, v.9.
  • The Holy Bible: New International Version®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide. See also (New International Version Bible Online): http://www.biblestudytools.com/colossians/. See also http://www.biblestudytools.com/esv/psalms/.
  • Tournay, Raymond Jacques. Seeing and Hearing God with the Psalms: The Prophetic Liturgy of the Second Temple in Jerusalem. Translated by J. Edward Crowley. Sheffield, England: Journal for the Study of the Old Testament (JSOT) Supplement Series 118, 1991.
  • Waltke, Bruce K. and James M. Houston with Erika Moore. The Psalms as Christian Lament: A Historical Commentary. Grand Rapids: William B. Eerdmans Publishing Company, 2014.
  • Waltke, Bruce K. and James M. Houston with Erika Moore. The Psalms as Christian Worship: A Historical Commentary. Grand Rapids: William B. Eerdmans Publishing Company, 2010.

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