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For Lovers of God: Psalm 33

Psalm 33 1) beautifully describes God’s nature as reflected in his many activities and 2) encourages people everywhere to worship him loudly and clearly with joyful praise and celebration.

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Psalm 33 opens with a clarion call to praise that pictures a scene of genuine celebration:

1 Sing joyfully to the LORD, you righteous; it is fitting for the upright to praise him.
2 Praise the LORD with the harp; make music to him on the ten-stringed lyre.
3 Sing to him a new song; play skillfully, and shout for joy. (Psalm 33:1-3 NIV, 1984)

Verses 4 and 5 give four reasons to celebrate God:

  1. For the word of the LORD is right and true; (vs 4)
  2. He is faithful in all he does (vs 4)
  3. The LORD loves righteousness and justice; (vs 5)
  4. the earth is full of his unfailing love. (vs 5)

The body of the psalm develops these four points:

1. For the word of the LORD is right and true (vs 4)

God created by his Word (see footnote 1, technical).

6 By the word of the LORD were the heavens made, their starry host by the breath of his mouth.
7 He gathers the waters of the sea into jars; {Or sea as into a heap} he puts the deep into storehouses.
8 Let all the earth fear the LORD; let all the people of the world revere him.
9 For he spoke, and it came to be; he commanded, and it stood firm.

2. He is faithful in all he does (vs 4)

10 The LORD foils the plans of the nations; he thwarts the purposes of the peoples.
11 But the plans of the LORD stand firm for ever, the purposes of his heart through all generations. 

As we consider today’s shifting political market and humankind’s long world history, we see that various nations and people groups rise and fall. “But the plans of the LORD stand firm for ever, the purposes of his heart through all generations.” God is faithful, unchanging, ever true, and powerful.

3. The LORD loves righteousness and justice; (vs 5)

12 Blessed is the nation whose God is the LORD, the people he chose for his inheritance.
13 From heaven the LORD looks down and sees all mankind;
14 from his dwelling-place he watches all who live on earth–
15 he who forms the hearts of all, who considers everything they do.
16 No king is saved by the size of his army; no warrior escapes by his great strength.
17 A horse is a vain hope for deliverance; despite all its great strength it cannot save.

The LORD blesses those who follow his ways (vs 12). His ways are righteousness and justice. God did not simply create and then disappear into the vastness of an infinite space (deus ex machina). Verses 13-15 state that God looks and sees everyone everywhere. He judges by his own standards of uprightness, of righteousness and justice. Verses 16-17 state that history is full of examples in which leaders with great armies, great strength, and the best of equipment find all those insufficient to save. It is God who saves.

4. the earth is full of his unfailing love. (vs 5)

18 But the eyes of the LORD are on those who fear him, on those whose hope is in his unfailing love,
19 to deliver them from death and keep them alive in famine.

The LORD knows his own. He watches over them carefully, minutely, and always. The text describes God’s people as those who love him, respect, trust in, and obey him (text: fear him) as well as place their hope in God’s loyal and faithful actions and attitude of love towards them. We might call these actions faith. God delivers from death those who place their faith in him, who give their loyalty to him. He also keeps them alive in famine.

What should our response be?

Verses 20 and 21 recap the introductory verses 1-3.

20 We wait in hope for the LORD; he is our help and our shield.
21 In him our hearts rejoice, for we trust in his holy name.

Verse 22 concludes with a prayer that 1) asks the faithful God to continue blessing his people just as he has done in the past, and 2) expresses the continued loyalty of the people.

22 May your unfailing love rest upon us, O LORD, even as we put our hope in you.

Application:

Explanations of a psalm are never as good as the psalm itself, just as reading a synopsis of a book or movie is never as good as experiencing. When someone tells about a great time they had, the description comes nowhere near the great time itself. Explanations like the above serve at best as a roadmap to lead the way or guideposts to point out interesting sights. Whereas experiencing a psalm and being swept up into its mood or passion can happen in just a few short minutes, digesting an explanation can dampen the joy of movement. So read the psalm when you are fresh and celebrate God’s ever present goodness.

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I. Technical Note: The following translations use “word” in verse 6: ESV, NIV 1984, NIB (British NIV, 1984), NAS, BBE (Bible in Basic English), LXE (Brenton’s Septuagint English Translation), NETS (New English Translation of the Septuagint, Pietersma, 2009), KJV, NKJV, NRS (New Revised Standard Version, 1989), and the NIV, 2011. “Word” literally translates both the Greek of the Septuagint and the Hebrew, as the NET points out in its notes. However, the NET model, 2006,  and the NIRV (New International Reader’s Version, 1998) have taken the liberty to interpret the literal “word” of the two original languages and to place the interpretation into the text. NET then puts the literal translation into the notes. Can these two be right and everyone else wrong?

The NET writes for Psalm 33:6, “By the LORD’s decree the heavens were made; by a mere word [breath, or spirit] from his mouth all the stars in the sky were created.” The NIRV writes, “The heavens were made when the LORD commanded it to happen. All of the stars were created by the breath of his mouth.”

The interpretation these two more modern versions have given (although the later NIV went back to using “word”) is a narrow slice of the semantic range of possible meanings of the literal “word” of the original. In the case of the NET, I strongly suspect that this is an editorial decision based upon the philosophy (hermeneutics) of Old Testament interpretation the editors have chosen. NET is fond of placing the literal in the margin and their particular interpretation in the text itself.

Why does this matter? 1) these two versions are changing the literal translation of God’s word. 2) They are interpreting for God the meaning of the text, rather than allowing the readers to do so under the guidance of God.

One of the readers of Psalms was John the Apostle. In John 1:1-5, he writes,

1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 He was with God in the beginning.
3 Through him all things were made; without him nothing was made that has been made.
4 In him was life, and that life was the light of all mankind.
5 The light shines in the darkness, and the darkness has not overcome it. (NIV, 2011)

The author of Hebrews writes,

2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.

Why rob the reader the pleasure of seeing the Word, the Son, in Psalm 33:6 by changing the literal translation “word” to “LORD’s decree“? The semantic domain of “word” includes the concept of “decree,” while “decree” erases the possibility of the Personhood of God’s Word.

The text of Psalm 148:5-6 is interesting in its contextual similarity to Psalm 33:6.

5 Let them praise the name of the LORD, for he commanded and they were created.
6 He set them in place for ever and ever; he gave a decree that will never pass away. (NIB, NIV 1984)

5 Let them praise the name of the LORD, for he gave the command and they came into existence.
6 He established them so they would endure; he issued a decree that will not be revoked. (NET)

In these verses, “them” means everything named in verses 2-4: angels, heavenly hosts, sun, moon, shining stars, highest heavens, and waters above the skies, i.e., creation, apart from the earth. These verses contain the translations “commanded…created,” “set them in place,” and “gave a decree.” Interestingly, NET notes does not mention any of the three verbal phrases.

In comparison with Psalm 33:6, the immediate creation context is identical. “6 By the word of the LORD were the heavens made, their starry host by the breath of his mouth.” Yet even though the context is identical, the original Greek and Hebrew words referring to the act of creation are different. Psalm 33, as noted above, uses the Hebrew and Greek original for “word,” “logos” (see Strong’s H1697 and G3056), whereas Psalm 148:5-6 uses different words more directly related to “command” (see Strong’s H6680, H8765, G1781, G2476, and G4367).

“Logos,” which is “word” in the New Testament, carries great weight, and one cannot help but wonder why the NET chose to minimize its potential importance in Psalm 33:6, given that NET’s claimed translation “the LORD’s decree” has other specific Hebrew and Greek words that God could have chosen, as for example, those he did choose in Psalm 148:5-6 in an identical context. Are we to think that God pays less attention to details than NET? In Psalm 33:6, if God intentionally chose Hebrew “dabar” and Greek “logos,” both meaning “word,” then “word” it is.

 

 

Psalm 18: Papa Roars and Rescues

Drama from the Past

God the Son endangered, the ropes of death ensnared him, squeezed his breath away. A tsunami of destruction crashed upon his head. He couldn’t breathe. Hell’s net pulled him tighter, under. Death held its vise-like grip. There was no way for him to escape. In gasping anguish he cried out loud; he called to his Father for help.

“Papa! Help me! Save me! Death must not win forever!”

God in his holy temple heard his Son’s voice; the pleading cry of desperation reached the Father’s ear. Though his Son lay buried, three days in the grave, Almighty Papa roared and pierced the sky to save.

The earth reeled and rocked; foundations of mountains trembled. The royal Papa’s anger shook, an earth quaking gush of love. Smoke rose from his nostrils; devouring fire consumed, glowing coals of flame no dragon ever produced.

God bowed the heavens descending, thick darkness under his feet. He rode a cherub and flew swiftly on wings of wind. Almighty Papa in darkness cloaked, a canopy surrounds him. Thick clouds dark with water cover his form from view. Bursting through this darkness, his brightness once concealed, with flashes of fire and brimstone, his golden light breaks through. He thunders in the heavens, blasting out his voice, hailstones and coals announcing–Papa on the move.

Scattering forth his arrows, flashing out his lightnings, God routed the enemy, death…(and here the Son breaks in…)

“The channels of the sea you exposed, the foundations of the world laid bare. You rebuked them, O Lord, my Father, when your nostrils blasted your breath.”

“Did you see all this, my people? Were you watching? Did you see? When he came from on high and took me and pulled me from the waves? He rescued me from my strong enemy, from those who hated and surrounded. They were too mighty for me, confronting, that one single day. But he, the LORD my Papa came through. To this broad place he brought me. He heard my cry and rescued, because he delights in me.”

*This poem draws heavily from the English Standard Version of Psalm 18:4-19

 

 

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More Than These

Coreopsis Frosted Glass

God’s Sliding Scale of Grace in Christ

No Virtue Will Get You In--No Defect Will Keep You Out

No Virtue Will Get You In!  No Defect Will Keep You Out!

 

Link: The New Birth–Its Necessity and Its Joy

Link: Concrete to Spiritual: How Jesus Changes the Old Testament to the New

New Birth–Its Necessity and Its Joy

Week 4

The New Birth–Necessary and Desirable: John 3:1-21 and John 4:1-42

First, let’s read the text, especially John 3:1-15  (New Birth Necessary) and John 4:1-30 (New Birth Desirable).

What is the New Birth?

“It is very clear, therefore, that there is an act of God which precedes any act of man. In its initial stage the process of changing a person into a child of God precedes conversion and faith.” (Hendriksen, Vol. 1, 133)

Being “born again” or “born from above” is an action of God that connects the person spiritually with God; communication with God is restored through the depositing by God of his own Holy Spirit into the person. Being born from above is God’s action of REGENERATION upon a dead soul (the Bible precedes “Dr Who” by 2,000 years). It’s God’s work of bringing an enemy of God (all human beings since the fall of humankind–see Genesis 3 and Romans 5:10) into the very family of God as children.

ESV John 1:12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

NIV  Galatians 3:26 So in Christ Jesus you are all children of God through faith

ESV  Romans 8:9 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.

NIV  Romans 8:14 For those who are led by the Spirit of God are the children of God.

ESV  Romans 8:16 The Spirit himself bears witness with our spirit that we are children of God,

Hosea 1:10 Yet the number of the children of Israel shall be like the sand of the sea, which cannot be measured or numbered. And in the place where it was said to them, “You are not my people,” it shall be said to them, “Children of the living God.”

2 Corinthians 6:18 and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.”

1 Peter 1:23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God;

Why is the New Birth Necessary? Jesus explains to Nicodemus 

John 3:3 Jesus answered him, “Truly, truly, I say to you, unless one is born again [ἄνωθεν, an-o-then, 1-from above, 2-again] he cannot see the kingdom of God.”

John 3:5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

ESV  Romans 8:9 … Anyone who does not have the Spirit of Christ does not belong to him.

1 Corinthians 15:50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

Psalm 51:5 Behold, I was brought forth in iniquity, and in sin did my mother conceive me. [AND]Job 14:4 Who can bring a clean thing out of an unclean? There is not one.

John 6:63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.

Why is the New Birth Desirable? Jesus explains to the Woman at the Well  woman-well

John 4:10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”

John 4:14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”

John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

2 Samuel 14:14 We must all die; we are like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and he devises means so that the banished one will not remain an outcast.

John 10:10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

How do we get the New Birth? We must only ASK for it.

John 4:10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 

John 4:15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

Isaiah 55:1 “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.

John 7:37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

Revelation 22:17 The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.

The new birth (the water of life) is FREE; it is for EVERYONE who asks.

God will cleanse us to make our water vessels clean.

Nicodemus and the woman at the well both discovered that they were incapable of being born from above and receiving the water of life on their own. They didn’t have the capacity to effect their own new birth; unlike the mythical Dr Who, they were not able to perform their own regeneration. Such a miracle of life must come from above; it must proceed from God alone. God created at the first, speaking life out of nothing. He alone can speak new life into a dead sinner’s heart.

Jesus explained to Nicodemus in very few words the entire theology of the Old Testament, made clear in the picture of the brass serpent that Moses lifted up high on a pole to heal all those who had been fatally bitten by a venomous serpent. (Numbers 21) The poisonous snake, in the picture God chose to use, represents sin. Looking at a brass serpent lifted up on a pole effected physical healing. Looking at Christ (with the look of faith) lifted up on the cross brings spiritual healing–cleansing–to a soul poisoned by the fatally venomous bite of sin.

John 3:14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life. 16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

 2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Galatians 3:13 Christ redeemed us from the curse of the law by becoming a curse for us–for it is written, “Cursed is everyone who is hanged on a tree”–

Nicodemus needed to be cleansed of the sin of unbelief. (Exodus 20:3-7)

John 3:11 Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?

Nicodemus did not confess his sin of unbelief, and the account in John 3, he did not receive salvation–cleansing and new birth–the water and the Spirit.

John 3:5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.

The woman at the well needed to be cleansed of her sin of immorality.

John 4:17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet.

She did confess her sin (see just above, vss 17 and 19). John 4 recounts her joyful salvation and her sudden trip back to the village to tell all her neighbors the good news of Jesus Christ.

Jesus Christ paid the price for our cleansing, so that the water of life would be FREE for all of us.

John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

 

Outline of John up to this point Outline

You might be interested to read more at this link from Billy Graham’s website: How to be Born Again

 

 

 

 

So GO and Invite!

So GO and Invite!

 

Week 3 Takeaway

A Personal Touch from God

Isa 43_5

On the Eve of Elections…Psalm 146

Psalm 146_3098 copy

Safety

Safe in His Everlasting Arms

Safe in His Everlasting Arms

Weeping May Last for the Night, But…

Wildwood Flowers089 1200x600 Joy Morning

There is so much

to weep about in our world recently. Bad things happen as surely as night follows day. (John 16:33) It seems as though our country–along with most other parts of the world–has been experiencing one very long night. Will the violence and human pain never end? Yet for those who find their eternal hope in our great God and Savior (Titus 2:13), Scripture carries the promise of a bright day to follow each and every dark night: “For his anger is but for a moment, and his favor is for a lifetime. Weeping may tarry for the night, but joy comes with the morning” — (Psalm 30:5).”

Christians know this biblical promise of God is true, because Christ has already deposited within them the fountain of life and joy–his Holy Spirit (John 7:38; Ephesians 1:13). And this fountain of joy and life is eternal; it can never be quenched no matter how much external circumstances say otherwise. And so we sing–

” “Spring up, O well! — Sing to it!”

Numbers 21:17

Christians know and experience that God’s love and mercy arrive fresh and new every morning (Lamentations 3:22-23), and therefore unquenchable joy is their strength (Nehemiah 8:10).

 

 

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