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PSALMS ARE NOT WRITTEN IN CHRONOLOGICAL SEQUENCE. Readers hinder themselves when they only read Psalms in sequential order. If I may use a word like “fun” when describing the Bible, then it’s fun and exciting to find two psalms separated numerically that link in chronological sequence. By “chronological sequence,” I mean the sequence of events in Jesus’ life.
Using a psalm arrangement such as that found in 31 Days of Wisdom and Praise sometimes helps locate links that otherwise might be lost. One such link in this book is found on Day 17. On Day 17, Psalm 47 immediately follows Psalm 17. Psalm 17 (see link to the left) contains a prayer which prophetically describes Jesus’ thought life at some point near the time of his Passion. In verses 9-12, the reader can easily picture Christ as he is confronted in the Garden of Gethsemane and later assailed by a mass of accusers at his unjust trial. Then in verses 13-15 the prophetic voice of Christ through the psalmist asks God for help and expresses faith that God will perform his resurrection. Psalm 47 answers Psalm 17, though separated by thirty other psalms.
Psalm 47:1 To the choirmaster. A Psalm of the Sons of Korah.
Clap your hands, all peoples! Shout to God with loud songs of joy!
2 For the LORD, the Most High, is to be feared, a great king over all the earth.
3 He subdued peoples under us, and nations under our feet.
4 He chose our heritage for us, the pride of Jacob whom he loves. Selah
5 God has gone up with a shout, the LORD with the sound of a trumpet.
6 Sing praises to God, sing praises! Sing praises to our King, sing praises!
7 For God is the King of all the earth; sing praises with a psalm!
8 God reigns over the nations; God sits on his holy throne.
9 The princes of the peoples gather as the people of the God of Abraham. For the shields of the earth belong to God; he is highly exalted! (ESV)
While Psalm 17 is ascribed to David, a solo speaker, Psalm 47 is ascribed to the Sons of Korah. The reader perceives Psalm 17 in deep chords of stress and endangerment, while the group speakers of Psalm 47 appear barely able to contain themselves for joy and jumping gladness. In Psalm 47, God answers what the psalmist prays in Psalm 17, while the chorus of singers in Psalm 47 serve as witnesses and co-beneficiaries of God’s reply. The reader can easily picture the disciples’ astonishment, followed by joy, as they learn that Jesus their friend and teacher is no longer dead, but alive. The amazement and extreme jubilation carries over to the incipient church assembled to watch as Jesus ascends into the clouds. The church continues to express their reverence and jubilation over Christ their King throughout the remainder of the New Testament. Psalm 47 is an appropriate celebration of both Christ’s ascension and his second coming.
Readers should remember that the psalms are prophetic. They use poetry, often written in first person, to foretell what will happen at a later date to Jesus, who is God’s anointed, and to Israel, which in the prophetic application of Psalms is Jesus’ church. Verses 5-9 celebrate the ascension of King Jesus and name him as God. Psalm 47 complements Psalm 2, which also names the Son as sharing divinity with God, “…You are my Son; today I have begotten you.” (Psa 2:7 ESV)