Home » Academic/Biblical » Psalms 56-60: A Packet–Psalm 58 Enter Judgment

Psalms 56-60: A Packet–Psalm 58 Enter Judgment

 

Ding-dong, the witch is dead! Which old witch? The wicked witch
Ding-dong, the wicked witch is dead. —
lyrics from The Wizard of Oz. (1)

Question: Did the Munchkins in The Wizard of Oz celebrate death and vengeance, or were they celebrating the ending of cruel slavery suffered by all when wickedness ruled the land?

Introduction

Judgment is an uncomfortable theme for many Christians and Christian critics who have been raised on John 3:16 and its sequel, “God is love,” in 1 John 4:8. How can judgment possibly be consistent with the teaching of 100% acceptance in Jesus Christ for every willing individual? Nevertheless, the theme of judgment, and yes, punishment, occurs cover to cover throughout the Bible. After describing the characteristics of the wicked, Psalm 58 focuses on the theme of judgment for the enemies of God and his Son, the King.

Disclaimer

This author bears no animosity nor any judgmental attitude toward any people group anywhere in the globe. Jesus Christ broke down all walls of division separating any given portion of humankind from any other portion (Ephesians 2:14-3:21). We are all one in Christ, and love rules the day. The importance of this packet of psalms lies in their prophetic word of Christ. These psalms function as an aid to help along the nascent faith of unbelievers and all Christians everywhere. For those who still may doubt that Psalm 58 treats of Christ, perhaps the quotes in the Notes section may help (2).

Who are these wicked?

Verse 1 of Psalm 58 states a basic premise that the mouth is indicative of what lies in the heart.

Psalm 58:1 If ye do indeed speak righteousness, then do ye judge rightly, ye sons of men.

Christ in in the New Testament states it this way,

Matthew 12:34 Offspring of vipers! How are you able to say anything good, since you are evil? For the mouth speaks from what fills the heart. (NET)

And James in the memorable passage concerning the tongue, introduces the topic of how one’s speech relates to the whole person:

James 3:2 For we all stumble in many ways. If someone does not stumble in what he says, he is a perfect individual, able to control the entire body as well. (NET)

Psalm 58 LXE (Septuagint in English by Brenton) goes on to describe the “sons of men” (3) or “sinners” in verses 2-4:

2 For ye work iniquities in your hearts in the earth: your hands plot unrighteousness.
3 Sinners have gone astray from the womb: they go astray from the belly: they speak lies.
4 Their venom is like that of a serpent; as that of a deaf asp, and that stops her ears;
5 which will not hear the voice of charmers, nor heed the charm prepared skillfully by the wise.

Again, Jesus puts it this way:

Matthew 15:8 “‘This people honors me with their lips, but their heart is far from me; 

Mark 7:21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery,

John 8:44 You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 

Matthew 13:38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one,

Matthew 23:33 You serpents, you brood of vipers, how are you to escape being sentenced to hell?

Luke 7:31 “To what then should I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling out to one another, ‘We played the flute for you, yet you did not dance; we wailed in mourning, yet you did not weep.’

Matthew 13:13 For this reason I speak to them in parables: Although they see they do not see, and although they hear they do not hear nor do they understand.

The kind of people described in both Testaments above are the ones who opposed Jesus every step of his ministry. They are those whom the gospels call the Pharisees, the Sadducees, the priests, the chief priests and elders, the Sanhedrin, the lawyers, and the scribes. These are people who hated the truth of God and Christ, who hated the actions of love and good works, especially towards the down and out and poor of person and spirit. They were absolutely sure that they were right and all who disagreed with them were wrong and to be hated. They were proud in their hearts and disdainful of all who were different than they. They believed that they merited special, favorable treatment from God because they believed themselves to be superior to others. They were the religious authorities of Jesus’s day who sought to annihilate him.

What will be the fate of the wicked who hate God and his Christ?

Psalm 2 first prophesies the outcome for this set of people.

Psalm 2:1 Wherefore did the heathen rage, and the nations imagine vain things?
2 The kings of the earth stood up, and the rulers gathered themselves together, against the Lord, and against his Christ;
3 saying, Let us break through their bonds, and cast away their yoke from us.
4 He that dwells in the heavens shall laugh them to scorn, and the Lord shall mock them.
5 Then shall he speak to them in his anger, and trouble them in his fury.
6 But I have been made king by him on Sion his holy mountain,
7 declaring the ordinance of the Lord: the Lord said to me, Thou art my Son, to-day have I begotten thee.
8 Ask of me, and I will give thee the heathen for thine inheritance, and the ends of the earth for thy possession.
9 Thou shalt rule them with a rod of iron; thou shalt dash them in pieces as a potter’s vessel.
10 Now therefore understand, ye kings: be instructed, all ye that judge the earth.
11 Serve the Lord with fear, and rejoice in him with trembling.
12 Accept correction, lest at any time the Lord be angry, and ye should perish from the righteous way: whensoever his wrath shall be suddenly kindled, blessed are all they that trust in him.
(LXE)

Psalm 58 is very similar to Psalm 2 in its approach. The basic premise of both psalms is that God has a Son with whom he is well-pleased. The Son, while sojourning on earth, will encounter opposition from enemies, who will be defeated. God warns them in advance of the consequences of their rebellion, and he encourages them to repent and receive his favor. (4)

 Psalm 58:6 God has crushed their teeth in their mouth: God has broken the cheek-teeth of the lions.
 7 They shall utterly pass away like water running through: he shall bend his bow till they shall fail.
 8 They shall be destroyed as melted wax: the fire has fallen and they have not seen the sun.
 9 Before your thorns feel the white thorn, he shall swallow you up as living, as in his wrath. 

Jesus himself, the one who loved his Father so much that he willingly conformed to the Father’s will to provide a life raft for the sinking human race by dying a most painful death upon the cross, said this about the future of his enemies:

Matthew 11:21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Matthew 23:13 “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in.

Matthew 23:34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, 35 so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar.

Matthew 23:37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 38 See, your house is left to you desolate. 

Matthew 8: 11 I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, 12 while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” 

Matthew 13: 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers,
42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

Matthew 24:1 Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple.  2 But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”

Luke 19:41 And when he drew near and saw the city, he wept over it,  42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes.  43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side  44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”

And as in Psalm 2, Psalm 58 pronounces blessing upon the righteous:

10 The righteous shall rejoice when he sees the vengeance of the ungodly: he shall wash his hands in the blood of the sinner.
11 And a man shall say, Verily then there is a reward for the righteous: verily there is a God that judges them in the earth.

Likewise, Jesus pronounces blessing upon the righteous.

Matthew 13:43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. 

Conclusion

The destruction of the temple and Jerusalem in 70 CE fulfilled in whole or in part the prophecies of judgment pronounced in Psalms 2 and 58 against God and his King. (5) Looking ahead, Psalm 59 records again the speaker’s trials by the hand of his enemies, his expressions of faith in prayer, his expectations of  vindication, and his prophecies of future judgment upon his enemies. In spite of the Wizard of Oz lyrics at the beginning of this article, neither Psalm 58 nor Psalm 59 are what one might call “happy.” God’s standards are higher than Hollywood’s, even when it comes to the little Munchkins celebrating the wicked witch’s demise. Happiness does come, but it must await Psalm 60.

__________

1 Full lyrics and copyright information available at https://www.google.com/search?ei=vv20XaCHNMSUsgWrtLfgBA&q=wizard+of+oz+lyrics+ding+dong+the+witch+is+dead&oq=wizard+of+oz+lyrics+ding&gs_l=psy-ab.1.0.0j0i22i30l3.805142.810221..813139…0.0..0.70.1396.24……0….1..gws-wiz…….0i131j0i67.cBktK4kg-Eg. Accessed October 26, 2019.

2 John Barclay’s preface to Psalm 58: “The rulers of the people met, Like wolves around a lamb combin’d Against the Lord of  glory set, Contrive the death they had design’d: But ah! the blood they mean to shed, (Which flows for our eternal weal,) Shall be for ever on their head, And more inflame the flames of hell. (Barclay, 57)

Samuel Lord Bishop Horsley writes concerning Psalm 58. “This Psalm has no obvious connection with any particular occurrence in the life of David; but it is connected remarkably with the history of Christ.” (Horsley, 139)

Andrew Bonar writes, “O that the sons of men would hear in this their day! O that every ear were opened to these words of  The Righteous One reasoning with the ungodly in prospect of the day of vengeance.” (Bonar, 179)

3 Translations based upon the Hebrew Masoretic text generally ascribe the subsequent description to rulers.

4 See Bonar in Note 2. The quotation applies here, also.

5 See https://www.pbs.org/wgbh/pages/frontline/shows/religion/maps/primary/josephussack.html and https://en.wikipedia.org/wiki/Siege_of_Jerusalem_(70_CE)#Destruction_of_Jerusalem.

 

 

 


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