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Like Father Like Son

John 20:31 … these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Week Six: Discourse—Does Jesus Himself Claim to Be Divine? (Link to John 5:18-47)

Main Point: 34 Not that the testimony that I receive is from man, but I say these things so that you may be saved.

A Dramatic Scene

A GRAND miracle has just been performed—Jesus suddenly and completely heals a man who had been paralyzed for 38 years. The man picks up his sick-bed mat and carries it off.

“Wow!! Awesome!! Praise God!! We’ve never seen or heard anything like this in our whole lives!! Who is this man who did this healing?”

Wrong!—The religious leaders said, “You both picked the wrong day of the week for your dramatic little display. We are the keepers of the law, and it is against our law for anyone to heal, lift, and carry on the Sabbath. You are both sinners.”

Jesus: “Ah, but you are wrong. My Father and I are One, and we hold ultimate authority over the Sabbath. We created the Sabbath, not as a set of picayune laws to trip people up, but as a day of rest to help people weary from their labors.stained-glass-jesus

“I want to help you to understand and believe, so listen to me.”

Part One: If it quacks like a duck…

ESV  John 5:18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.

20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel.

21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will.

22 The Father judges no one, but has given all judgment to the Son,

23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.

24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live.

26 For as the Father has life in himself, so he has granted the Son also to have life in himself.

27 And he has given him authority to execute judgment, because he is the Son of Man.

28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice

29 and come out, those who have done good to the  resurrection of life, and those who have done evil to the resurrection of judgment.

30 “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me.

 

It is possible for a son or daughter to share many physical and personality traits with their parent. This is because they share one-half of a complete set of genes. That’s a lot of genes for two people to have in common!

Nevertheless, parent and child are independent of each other in many ways, especially their thought life, their speech, and most importantly, their will (their center of volition, their driving force.)

When Jesus states in verse 19, “the Son can do nothing of his own accord,” he is not describing a shortcoming in himself. Rather, he is saying that there is nothing in the Son that is independent of the Father. They share everything, even their will. Christ is purely, exactly like his Father. And because this is so, they are One.

Hebrews 1:3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,

Three strands of thought intertwine in Jesus’ discourse above.

1. The Son possesses all the Father possesses and does not possess any trait or quality, apart from his human nature, which the Father does not also possess. This indicates that Father and Son are identical (vss 18-20).

A limited analogy might be human fathers and sons, in which the father openly shows the son all he does—his garage and office, his hobbies, his work, his philosophies and ethic, and so on. As the son grows and matures, he displays his identity as his father’s son by taking on for himself many characteristics of his father.

2. Just as God has life in himself and the power of life over death, so the Son has life in himself and power of life over death (vss 21, 25-26). And, as the Father makes sovereign choices in matters of life versus death, so does the Son (vss 21, 24-26, 28-29).

3. God has given the final judgment to his Son (vss 22, 24, 27-30).

 

Part Two: The Witnesses

 

John 5:31 If I alone bear witness about myself, my testimony is not deemed true.

 32 There is another who bears witness about me, and I know that the testimony that he bears about me is true.

33 You sent to John, and he has borne witness to the truth.

34 Not that the testimony that I receive is from man, but I say these things so that you may be saved.

35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light.

36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me.

37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen,

38 and you do not have his word abiding in you, for you do not believe the one whom he has sent.

39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me,

40 yet you refuse to come to me that you may have life.

41 I do not receive glory from people.

42 But I know that you do not have the love of God within you.

43 I have come in my Father’s name, and you do not receive me. If another comes in his own name, you will receive him.

44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?

45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope.

46 For if you believed Moses, you would believe me; for he wrote of me.

47 But if you do not believe his writings, how will you believe my words?”

 

 Jesus Presents His Five Witnesses

1. Jesus Himself (vs 31).

I know that my testimony is true, because I know who my Father is and where I come from. Nevertheless, if I were the only witness to myself, you might not believe me. Therefore…

2. God the Father (vss 32, 36-38)

3. John the Baptist (vss 33-35)

I don’t need John’s testimony, as I have plenty of divine testimony, which is far stronger.  John the Baptist was sent for you, as a herald to announce my coming and to prepare the soil for the good seed. As regards John the Baptist, you are like the seed that fell on stony ground (Luke 8:5-6).

4. Jesus’ Signs and Miracles (vs 36)

These were given to me by God my Father, and none could perform these miracles without his endorsement (John 3:2).

5. Scripture and the Prophets (39-40, 45-46)

The Scripture and prophets all speak of me, especially Moses, whom you adore and on whom you place your trust. I don’t need to condemn you at the final judgment—Moses will condemn you by the words he spoke about me, which you neither believed nor received (Hebrews 1:1-2).

 

Jesus Accuses His Accusers (37-47)

1. They do not know the Father (vs 37).

2. God’s Word does not abide in them (vs 38, 43).

3. They do not believe the One whom God sent (vs 38).

4. Their hearts are hard (vs 40).

5. The love of God is not in them (vs 42).

6. They refuse to receive the One God sent (# 3 above, vss 38, 43), yet they will receive another who comes in his own name (promoting his own glory and not having endorsement from God).

7. They seek and receive glory from the wrong places (vs 44).

8. They neither understand nor believe their hero, Moses (vss 45-46).

9. They misunderstand the basics (vs 47).

 

Link to Outline: Gospel of John

 

Jesus Heals Paralyzed Man in a Miraculous Display of Grace, Love, and Power

 Click here for: Link to the Outline of the Gospel of John

 ESV  John 20:31 … these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

Week Five: The Third Sign–Healing the Paralyzed Man (Link to John 5:1-18)

ESV  John 5:1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. 3 In these lay a multitude of invalids–blind, lame, and paralyzed. 4  5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, “Get up, take up your bed, and walk.” 9 And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath. 10 So the Jews said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.'” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.” 18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

Summary: While the first two signs both occurred in Galilee, this the third sign occurs in Jerusalem. Its reservoir was uncovered in 1888 at the time of repair work on the church of St. Anne in northeast Jerusalem. (Hendriksen, Vol. 1, 190) Jesus saw a man there who was “withered,” that is, dried up or paralyzed. He couldn’t walk and had other difficulties with movement (vs 7). Jesus knew that he had been there a long time and asked him, “Do you want to be healed?” Not giving a direct answer, the man described his difficulty in being healed by the only means he knew–self-effort to move his disabled body into the water quickly, before others, who had outside help, got in. Apparently, they believed that only the first person into the water during moments of “stirring” would be healed. Jesus then gave him a direct command, “Get up, take up your bed [which was about the size of a yoga mat], and walk.” And the man did so.

It happened to be the Sabbath when Jesus healed the man. Immediately the religious leaders of the day challenged the man with the accusation that lifting and carrying his mat on the Sabbath was illegal, according to their Jewish law, as interpreted by them. He announced his healing to them by saying that the man who healed him had told him to pick up his mat and walk. Not knowing who the man was, the conversation ended. The healed man next shows up in the temple, where it says, Jesus “found” and encouraged him with the words, “See, you are well! Sin no more, that nothing worse may happen to you.”

The man went back to the Jewish leaders and told them that Jesus is the one who had healed him. From that moment on, the Jewish leaders began to persecute Jesus for breaking the Sabbath law by healing and commanding the one healed to pick up his mat and walk. When confronted, Jesus replied, “My Father is working until now, and I am working.” The Jewish leaders understood this statement to mean that Jesus was calling God his Father, thereby claiming to be the Son of God, equal to God. From that moment forward, they not only persecuted Jesus, but they also wanted to kill him (vs 18).

Comparisons and Contrasts Between This Sign and the Two Previous Signs–1) water to wine (John 2:1-11) and 2) healing the nobleman’s son (John 4:43-54)

  1. In changing water to wine, Jesus demonstrated his power over inanimate nature and the laws of physics and chemistry. By changing matter itself, he demonstrated himself to be outside the material realm. In the two signs of healing, Jesus demonstrated his re-creative powers over biological matter.
  2. In the first sign, the inanimate substance displayed no self-will, for such is nonexistent. In the second sign, Jesus responded to the will of the sick boy’s father, a third party. In the third sign, Jesus responded to his own will, since the paralyzed man, unlike the boy’s father, requested nothing.
  3. In the first sign, the initiator of the encounter with the water was Christ in the sense that the water asked for nothing, while Christ responded to a direct request from his mother. The nobleman initiated the encounter by persistently “begging” Jesus to heal his son. Christ initiated the healing of the paralyzed man with no prompting whatsoever, thereby placing his own sovereignty of choice in bold relief. (Why did he heal this man and not someone else or many of the “multitude”?
  4. Both the nobleman petitioning for his son and the paralyzed man at the outset displayed insufficient faith, the paralyzed man showing far less than the nobleman.
  5. This is the first miraculous sign for which Jesus is persecuted.

A Sign That Displays Christ’s Amazing Power, Grace, and Loving Compassion for the Powerless, Unloved, and Alone

Some commentators appear to criticize the paralyzed man for a perceived lack of will, as though he engaged in a self-pity party. Yet, Lazarus, a dead man who had no will, is never criticized for himself not having improved his dead condition. Nor is Saul, who became the Apostle Paul, ever criticized for not having initiated his own salvation. Thirty-eight years is a very long time. The text indicates that the paralyzed man had attempted on several occasions to move himself into the healing water before the others (vs 7). And if his desire for healing had died along with his hope of its ever becoming a reality for him, doesn’t this all the more establish Christ’s perception and compassion?

Of all the multitude of disabled people lying by the sides of the pool (vs 3), Jesus chose this one, who had grown old with infirmity as his sole companion. This shows us that Christ is indeed sovereign in his election and that salvation and healing are by grace and not by any virtue of will-power (John 1:13) or positive thinking.

Luke 19:10 For the Son of Man came to seek and to save the lost.

Similarities with Jesus’ Raising of Lazarus from the Dead (John 11:1-54)

When Jesus raised Lazarus, no one, not even his believing sisters Martha and Mary, expected or asked him to perform such a miracle. Likewise, the possibility of healing never entered the paralyzed man’s head.

Jesus began his miracle by calling out to the dead man, “Lazarus…” Jesus began his miracle of healing by calling out to the paralyzed man, “Do you want to be healed?”

Jesus finished his miracle by commanding Lazarus, “…come out.” Jesus finished his miracle by commanding the paralyzed man, “Get up, take up your bed, and walk.”

  • In Lazarus’ case, coming back to life had to occur with the calling out of his name, since a dead man can neither hear nor obey a command to “come out.”
  • In the paralyzed man’s case, healing had to occur simultaneously with the command to “Get up, take up your bed, and walk,” since a paralyzed man cannot obey such a command. The text then says, “and at once the man was healed” and obeyed.
  • In both of these cases, the initial calling was effective: 1) Lazarus came back to life, and 2) the paralyzed man’s interest and hope had been aroused.

Isaiah 60:1 Arise, shine, for your light has come, and the glory of the LORD has risen upon you.

Ephesians 5:14 for anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.”

Ephesians 2:5 even when we were dead in our trespasses, made us alive together with Christ–by grace you have been saved–

Isaiah 26:19 Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing for joy! For your dew is a dew of light, and the earth will give birth to the dead.

  • Application: Do you recall a specific “wake-up call” from the Lord? If so, why not share your story with another?

Fallout

  • The formerly paralyzed man now healed gets chastised and interrogated by the Jewish leaders for breaking their law by lifting and carrying on the Sabbath day, the day of his great and wonderful healing.
  • He goes to the temple.
  • Jesus, again taking the initiative, “finds” him in the temple and performs one of only two “follow-ups” ever presented in all four Gospels (of which this writer is aware), by leading him towards a healing of the spiritual condition of his soul. Here again, Christ prominently displays his great love for the unlovely and otherwise unloved. (See John 9:34-38 for the other follow-up.)
  • The healed man returns to his interrogators, presumably the only people besides Jesus who knew of his healing, to boldly proclaim his positive confession that “it was Jesus” who had healed him.
  • The Jewish leaders turn upon and persecute Jesus for healing on the Sabbath day (vs 16).
  • They later determine to kill Jesus for announcing himself to be equal to God, and therefore, divine (vss 17-18).

 

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